More polar bears, and some comments on Trump, free will, Empire, and Life on Our Planet

I’m still processing my trip to northern Manitoba, and wanted to share a few more photographs from that extraordinary journey. I also made a short YouTube slideshow of favorites. Recently I’ve been making a particular point of cultivating gratitude, having so much to be grateful for, and that expedition was especially worthy.
Alongside those good feelings, I’m feeling discombobulated about what is happening in American politics. At this point, it’s virtually certain that the Republican party, traditionally a cheerleader for conservatism, will nominate for President a most unconservative candidate: Donald J. Trump. And polls say there’s a reasonable possibility that Trump will win.

This in spite of what by now it’s hard not to know about Trump: his deep dishonesty, his ignorance, his cruelty, his contempt for others (other races, other nationalities, other gender identities), his indifference to the dire straits of our planet. Plus his track record of crimes (including molesting women), inciting hatred, undermining the rule of law, encouraging thuggery, promoting deranged conspiracy theories, and threatening nuclear war. Also, he made a determined attempt to overthrow the U.S. government and seize power. Now he’s acknowledging his intention to act as a dictator and treat his opponents “like vermin.”
A lot of people, including some that are dear to me, are not much put off by this appalling record. This has given a hard shake to some of my long-held beliefs and assumptions. What we take to be reality really seems to vary a lot from brain to brain. There’s a lot less agreement than I thought about fundamental moral concepts like right and wrong.

I am grateful, though, for this wake up call: it’s good to reexamine our assumptions about how people work, individually and collectively. We have a lot of deep-seated, pre-Trump systemic problems, such as inability to face up to climate change and the horrors of animal agribusiness, that suggest systematic brain malfunctions. Maybe if we understood ourselves better, we could behave better.
Against this background I’ve been processing the ideas of Robert Sapolsky in his new book, Determined: A Science of Life Without Free Will. I read Sapolsky’s last book, Behave, but so far have only read reviews and listened to podcasts discussing Determined. The most thought-provoking of these was Nikhil Krishnan writing in The New Yorker.

Sapolsky contends that there is no such thing as free will, because our every action and thought is the result of causes outside of ourselves. In his view, the only significant differences between people are physical and environmental. Individuals deserve neither praise for their achievements nor blame for their failures, because both are the result of forces outside of themselves.

Sapolsky recognizes that his view is hard to square with life as most of us live it. It’s hard to imagine not being grateful for a kindness or resentful of a slight, and hard to think that serious crimes are not deserving of punishment. But he marshals plenty of evidence for the position that we are at bottom the result of genes and environment, and our usual habits of mind fail to reckon with that reality.
I’m a big proponent of trying to see our connectedness with everything – to each other, to animals, to sun, air, water, soil, and so on – and acknowledging that we can hardly exist as unconnected individuals. I’m with Sapolsky as far as that. But it seems paralyzing to hold that none of our decisions can fairly be called our own. There wouldn’t be much point in trying to figure out the right thing to do and then doing it. The very concept of the individual, which we seem to need in some contexts, seems to collapse.

This is disturbing, and I’ve been struggling with what to make of it. I don’t have a comprehensive response to Sapolsky, but I will note one big problem with his framework. There’s plenty of evidence that human ideas, coming out of individual minds, affect the world.
The way we think matters at every level, from how we care for ourselves to how we conduct our politics. And guiding ideas change. We’ve seen bad ideas that had terrible effects, and we’ve seen some of those get rejected and replaced over time. We have good reasons for examining our own ideas, and those of others – including Sapolsky’s.

On a less philosophical note, I recently discovered a very fine history podcast called Empire. The subject matter is various empires of history, with the initial episodes focussing on the British East India Company in (of course) India.
The hosts are accomplished scholars but not at all stuffy. Indeed, they are wonderfully human and quite witty. Some of their subjects involve gruesome violence, but the hosts point up a better moral perspective than some of our forebears had. A historical perspective can be helpful in these trying times.
Finally, Sally and I just finished watching Life On Our Planet, a documentary series on Netflix, and I highly recommend it. In eight episodes, it beautifully summarizes four billion years of evolution. The dinosaur parts were especially impressive; the animations looked amazingly realistic. Here again, when I worry about where we’re going, it’s helpful to get some perspective from the long history of life. Species rise and fall, and new ones rise.



































